(Note: This post was authored by Taylor McNeilly, Processing & Reference Archivist.) Hello, and welcome to another edition of #WyattWalkerWednesday! For this week’s post, I want to talk about a portion of the Dr. and Mrs. Wyatt Tee Walker Collection that many may not even realize could exist — but is already getting attention: Dr. Walker’s work as an ethnomusicologist and composer.

The Music Tree, copyright Wyatt Tee Walker, 1979.

Dr. Walker is, of course, primarily remembered for his work on the Civil Rights Movement of the 1950s and ’60s, as well as his continued work in that vein throughout his life. He is also well remembered as a devout and active pastor, gaining a doctorate in theology from Colgate Rochester Crozer Divinity School in 1975 (while already having been senior pastor at Canaan Baptist Church of Christ for eight years or so, talk about busy). But how many of you know that his doctoral thesis for that degree focused on Black Gospel music and its role in the Civil Rights Movement?

Dr. Walker donated his copy of that thesis, entitled “Scaffold of Faith: The Role of Black Sacred Music in Social Change,” to the University of Richmond before his passing. It is one of multiple items in the collection linked to Dr. Walker’s active role in this field. His work as an ethnomusicologist studying Black Gospel music, its roots in American slavery, and its effects on the modern American music scene, would continue throughout his life. In 1976, he organized a “Gospel Picnic” for the Newport Jazz Festival, followed six years later by a “Festival of Black Gospel” in 1982. In 1994, he wrote an article published in Score Magazine entitled “Music is Ministry, As Preaching is Ministry.” This article focused on the role of traditional Black Gospel in the black church, as well as the contemporary shift away from traditional music and that trend’s destructive effects on black churches and their communities’ faith.

Throughout this time, Dr. Walker was also writing and publishing books that focused on the Black Gospel tradition. His work on some, such as the “African American Heritage Hymnal,” are widely known and used today in black churches. Others, including “Spirits that Dwell in Deep Woods: The Prayer and Praise Hymns of The Black Religious Experience,” catapulted Dr. Walker to international fame. In fact, an unpublished manuscript in the collection recounts how Dr. Walker was introduced to Hisashi Kajiwara, a Japanese minister who came to Canaan Baptist Church of Christ from Japan to study under Dr. Walker. The manuscript goes on to tell how Kajiwara also introduced Dr. Walker to a Japanese pop star who, being engaged to a Catholic woman, asked Dr. Walker to fly to Japan with a group of gospel singers and coordinate the wedding music. Kajiwara would also go on to work with the Kobe Mass Choir and the United Church of Christ in Japan to translate and publish some of Dr. Walker’s work, including “Spirits that Dwell in Deep Woods.”

Perhaps the most visually stunning work on ethnomusicology that Dr. Walker donated is his large scale Music Tree poster, pictured above. This item, printed on canvas, is copyrighted 1979, four years after his Colgate Rochester Crozer Divinity School thesis. The poster is an image of a tree drawn by Dr. Walker depicting the growth of Black Gospel out of, at its roots, the “utterances and moans” of slaves brought to America. The trunk of the tree being Black Gospel, the branches — some intertwined — show the development of various forms of music both sacred and popular. The poster also seems to be accompanied by a VHS tape labeled “Roots of Music/Music Tree.” As I’ve previously mentioned, I’m currently focusing on processing the manuscript and object portions of the collection, so I can’t yet speak to the contents of the VHS. And since I’m not finished processing the manuscript materials yet, there may be even more material pertaining to Dr. Walker’s work with music waiting to be found, organized, and described. The ethnomusicology research potential in this collection is already exciting our faculty and researchers near and far, so I’m eager to finish the collection and open it to research, hopefully this fall.

And that’s it for this week’s post! As always, keep an eye on Boatwright Library’s Facebook, Instagram, and Twitter feeds to keep up with our activities both in RBSC and outside the division. Otherwise, I’ll be back next week with another #WyattWalkerWednesday post!

(Note: This post was authored by Taylor McNeilly, Processing & Reference Archivist.) Sometimes while processing an archival collection, the archivist will come across some unexpected items. Typically when donating a collection, the donors are expected to sign something called a deed of gift, which outlines what is being donated and what rights are being included (copyright, for instance). While this can be viewed as a legal document protecting the interests of both parties, it also helps the archives and archivist know what they’re getting in the collection.

However, most deeds of gift aren’t entirely exhaustive in their inventorying of a new collection, although if it’s a small enough collection it might be. With a collection as large as the Dr. and Mrs. Wyatt Tee Walker Collection, the inventory was long but not exhaustive. Because of this, I’m always coming across material that isn’t expressly detailed in the deed of gift. Most of this is material you’d expect, and some of it I’ve talked about in previous posts. For this week’s #WyattWalkerWednesday, I want to mention some materials I’ve recently found while processing the collection that were a bit more unexpected.

The Walker Collection has a multitude of photographs, and we knew when it was donated that there would be some surprises hidden away in the masses. Dr. Walker was a photographer himself, and because of his pivotal role in multiple political movements, he was also often the subject of photography as well. Many of these latter photographs were well known and individually listed in the deed of gift inventory, but some seem to have slipped through unnoticed. One of these that I recently found is a photograph of a young Dr. Walker shaking hands with Richard Nixon.

There seems to be very little information on when or why Dr. Walker met with Nixon, but based on the relative ages of both men, our best guess is that it was during Nixon’s run as Vice President under Eisenhower. Nixon was Vice President 1953-1961, so whatever Dr. Walker was meeting with him over would have occurred early in his time working on the Civil Rights Movement, potentially before he began working with SCLC and Martin Luther King, Jr. While Nixon did take a public stand against school segregation in 1954, there seems to be no record of Nixon and Dr. Walker meeting. Where has this mysterious photo come from, and what other clues might we someday learn about this seemingly forgotten day in history?

The Walkers also donated dozens of posters and large size photographs as part of the collection, and many of these came to Boatwright Library unframed and stacked together in boxes, exactly as they were packed to be shipped. This is nothing unusual, but while recently going through a box that we thought was full of duplicate posters for a theatrical production based on the Freedom Rides in which both Dr. Walker and Mrs. Walker participated, I came across some items I did not expect: holiday decorations for Valentine’s Day and Easter.

Holiday decorations discovered in the Dr. and Mrs. Wyatt Tee Walker Collection.

These decorations are store bought, mass produced, and hold absolutely no bearing on the Walker Collection or any real insight into the lives of the Walkers (besides that they had large decorations for holidays, probably used to hang on the front door), but they are a cheerful and fun surprise to find in the box. It’s no surprise that, as a pastor of a Baptist church, Dr. Walker had decorations for a holiday as important to Christians as Easter. But how lucky to have discovered them just in time for Valentine’s Day as well!

As always, I hope you’ve enjoyed this week’s peek into processing the Walker Collection! We continue posting material on Boatwright Library’s Facebook, Twitter, and Instagram accounts as well, so check those out, too. Otherwise, we’ll see you back here next week!

(Note: This post was authored by Taylor McNeilly, Processing & Reference Archivist.) For this week’s #WyattWalkerWednesday, I thought I would piggyback off the past few days’ focus on the Book of Kells facsimile edition we hold in the Rare Book Room here in Boatwright to discuss a different edition of the Bible: The African American Jubilee Edition of the King James Version, donated as part of the personal library of Dr. Walker.

Dr. Walker’s copy of the Holy Bible The African American Jubilee Edition, King James Version

The African American Jubilee Edition was published in 1999. While there is a dedication page specifically designed for use as a form for gifting, there is no indication on that page or any other that Dr. Walker was gifted this book rather than having purchased it himself. Considering its publication date, it seems unlikely that Dr. Walker used this particular Bible extensively for his preaching, as he retired from Canaan Baptist Church of Christ in 2004. However, Dr. Walker continued teaching theology at various schools after his retirement as pastor from Canaan, so it is possible that he used this Bible for theological study and instruction.

This Bible is well suited to such use, particularly by a pastor and scholar of Black preaching and Black gospel music. While the text of the Bible remains faithful to the 1611 King James Version (KJV), the first 280 pages or so of this volume are dedicated to a variety of scholarly works reviewing the Bible and Christianity through the lens of African American history and culture, with one of these essays dedicated to the Black gospel music that Dr. Walker studied and composed.

While this is just one book among Dr. Walker’s vast personal library (and certainly not as unique as the Book of Kells from our social media posts earlier this week), there are signs that he used this copy of the Bible extensively. The cover is permanently curled, which is most likely from being held open (the cover is faux leather and not paper, which would curl from humidity). The gilt edges of the text block are scuffed and scratched, while the cover itself has some minor signs of wear and tear (as well as a bit of staining). One page has a sticky note stuck to it, a list of names written on it. Most notably, perhaps, is the final 150 pages of the volume. At the opening pages of The Epistle of Paul the Apostle to the Philippians, the text block is broken. While this could be a random occurrence, it would seem to suggest that the volume was opened to this page often enough to break the text block here.

Scholars of Dr. Walker’s sermons and theological writings can determine whether they believe The Epistle of Paul the Apostle to the Philippians to have been a section of particular importance to him, especially in the final two decades of his life. What I am certain of is that this Bible, while not as valuable or famous as the 8th century, illuminated manuscript Book of Kells, tells some part of the story of Dr. Walker’s life and work.

I hope you enjoyed this week’s post! As always, you can keep in touch with us on Boatwright’s Facebook, Twitter, and Instagram accounts as well. Otherwise, I’ll see you here next Wednesday for another update on the Dr. and Mrs. Wyatt Tee Walker Collection!